By definition of faith in eternal life, Christians are called to live in the future.
Now we live in a scientific world with scientific examinations of time, but individuals still have the intimate experience and understandings of time as we sift through and sort out our own lived lives. While writing a paper last year surrounding Niebuhrian ethics and the notions of self, I came across this quote and it has continued to stir my imagination.
My past is with me now; it is in my present as conscious and unconscious memory; it is here now as habits of behavior, of speech and thought, as ways of cutting up and dividing into shapes and forms the great mass of impressions made on my senses by the energies assailing them from without. My interpersonal past also is with me in all my present meetings with other selves. It is there in all my love and guilt. The self does not leave its past behind as the moving hand of a clock does; its past is inscribed into it more deeply than the past of geologic formations is crystallized in their present form. As for the future, the not-yet, it is present in my now in expectations and anxieties, in anticipations and commitments, in hopes and fears. To be a self is to live toward the future. – H.R. Niebuhr
3 comments:
I think this is good, even if I'm not sure I understand it. You are the accumulation of your past experiences, good and bad?
I did Wiki Reinhold Niebuhr.
I don't understand time either, but I have ideas about it. Regarding Niebuhr, I think this piece can take you in a lot of different directions. One of the things it makes me think about is that people live what they know. And become what they've lived. And live what they've lived. And when two "selves" meet, - all of that is operating in the exchange and conversation. From a process position: a more gracious awareness of this could put forth a greater sensitivity and patience with one another.
November 27, 2007 6:05 AM
I am the sum total of the portion of my life that has been revealed to me.
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